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American Council of Learned Societies Occasional Paper No. 44
The Humanist on Campus: Continuity and Change
Copyright © 1998, Robert Weisbuch
The Humanist on Campusand Off-Kilter
Robert Weisbuch, Moderator
President, Woodrow Wilson National Fellowship Foundation
Thirty, even twenty years ago, this would have been a dull topic,
or at least a self-congratulatory one. The humanist was the big man,
or woman, on campus, standing at the very center of local academic
life. While scientists struggled with a situation in which research was
widely separated from teachingone physicist remarked to me, "every
second I spend teaching an undergraduate course is money out of my
wallet", the humanist enjoyed all sorts of natural synergies between
research and teaching and was often lauded by college administrators
for pedagogical energy and campus citizenship. Terms like "a
college education" and "the liberal arts" seemed nearly synonymous with
the Humanities, the clearly assumed center of higher education.
Today, we live in a nation where there are 762
accredited cybercolleges; where most of the indices of support for the
humanities have pointed decisively downward over the last few decades;
where the salary differentials between humanists and our colleagues in
the social and physical and life sciences, much less the
professional schools, have become enormous; and where the ratio of
dignified academic jobs to the number of doctoral graduates is perhaps one
to three even when we count optimistically.
The result is an authentically new degree of bitterness toward
the college and even toward each other. Our situation may render
even those qualities of our disciplines that might give us a centrality on
the local campus potentially dangerous and demeaning. Of course,
one says, we are always called on and counted upon to teach well and
teach endlessly, but that is because the university doesn't take our
scholarship seriously. To college administrations, we exist as an
economic drain, with our near-zero capacity to generate cost recovery
or technological-transfer revenues. Thus we must lessen our
subsidized and parasitical drag upon the institution by generating credit hours
and being good girls and boys. Even our communal enthusiasm takes
on the appearance of self-denigration in such an atmosphere; and if
our academic citizenship flags, that is because, as all agreed at a
recent meeting of college groups, well, that is because of
youthe disciplinary associations and their emphasis on scholarly prestige. (In
truth, those faculty who are most professionally active are also most
often those who teach and contribute service most effectively and generously; but bias refuses this truth and increases the potential for resentment of our best colleagues.)
More largely, not only do the humanities seem far less surely
the center of a liberal arts education, but the liberal arts also seem less
surely the center of education generally, which has grown
remarkably careerist. "Not much action there," a group of graduate school
deans agreed about the humanities in a conversation a few years ago,
one where most of us were ourselves humanists; and we went on to
note that the scientists would come to the graduate school to propose
while the humanities chairs seemed to come only to complain. Of
course, since many of us were humanists, we ourselves were complaining.
One piece of good news emerges in all of this: Our topic,
"The Humanist on the Campus," is no longer boringor if it is so
during these proceedings, that is our fault. Small chance of that, I think,
given our speakers, whom I will now introduce in the order in which they
will speak. They will tell us, I hope, how to stop complaining and
start proposing, for what is at stake is education's soul.
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